Shiny at Left of Main

Kelly McInnes' Shiny, on at Left of Main through this Saturday, is a bold and timely work. Given the ongoing fallout of sexual harassment and assault in the entertainment industry that continues to dominate the news, it feels prescient that McInnes should be tackling in this piece the related (although admittedly not new) issue of representational violence perpetuated by the impossible standards of white feminine beauty circulated within glossy women's magazines--and consumed and internalized by readers of all genders. That pages from said magazines are themselves incorporated into the work and very materially structure the movement of bodies within it only helps to make physically manifest the problem of fit between flat images and live bodies that McInnes and her collaborators are trying to draw our attention to.

To this end, we enter the performance space to a striking tableau. McInness sits at a sewing machine stage left, decoupéd and laminated magazine pages covering her private parts, and with what looks like a film strip of more cut out pages hanging above her. Sitting on a stool centre stage is a clothed Maxine Chadburn; her back is to us and she is combing her long shiny mane of hair. In front of her is a lumpy quilt of even more stitched together magazine pages. Occasionally it seems to rise and fall, suggesting a body underneath. Stage right of Chadburn is something even more striking: what looks like a series of body parts, again made out of magazine pages, hanging from a makeshift clothesline. Further to the right there is also the hollowed out frame of a full-length mirror and some kind of body suit on the floor; it is also made out of magazine pages, the finished prototype of what we might assume to be the assembled parts hanging from the clothesline.

Sound cues--almost all of them related to stereotypically female domestic activities--are important in Shiny. Thus, following an opening address to the audience from McInness (to which I will return), when McInnes begins to sew this is the signal for Chadburn to turn around, a winning smile plastered to her face. She starts to disrobe, and then to draw the items on the clothesline towards her. One by one she slips them onto or wraps them around different parts of her body: a shoulder epaulet here; a shin guard there; one half of a breast plate; and then the other. All the while as Chadburn is donning her armour (a fitting image used by McInnes to describe this sequence during the post-performance talkback), her smile never wavers. But, as disturbingly, her movements become stiffer and more constrained: legs and feet have to be shifted and manipulated externally, as if Chadburn has become a mannequin. The effacement of Chadburn's real body is completed when she puts on the last item from the clothesline: a head mask with no visible holes from which to breathe or see, but with several pairs of photographed and airbrushed eyes and lips and noses nevertheless staring eerily back at us. (There is also the fact that this second skin into which Chadburn binds herself, combined with the sound and image of McInnes sewing throughout, put me in mind of the Buffalo Bill character from Silence of the Lambs, who wishes to stitch together a new skin for himself from the flayed corpses of his female victim.)

This sequence ends with Chadburn pulling the quilt on the floor before her towards her lap, attempting to attach it like a skirt with a needle and thread. But there is indeed someone under there, and she is not keen to give up her cover--or, perhaps more properly, to be exposed to our scrutinizing and sexualizing gaze. This is the third performer in the piece, Rianne Svelnis, who does end up losing the fight for the blanket to Chadburn. In exchange, Svelnis takes Chadburn's magazine helmet and places it on her own head, her subsequent blinded movements accompanied by the sound of McInnes using scissors to cut up another magazine. Eventually McInnes turns those scissors on Svelnis, cutting off the cubist montage of newsprint she had been wearing and dressing her in the French maid's outfit we are meant to understand she had been sewing all this time. This image is complete when McInness places a vacuum cleaner beside Svelnis.

The final section of Shiny involves all three performers attempting to reject, only to reincorporate (quite literally in one case), the proscribed images of white femininity to which they have become shackled. McInnes tries to feed the magazine pages hanging above her sewing machine into a paper shredder, but the laminate makes it jam, and so she decides to eat what little detritus she has made instead. Chadburn throws off her amazing technicolour magazine coat in a robust bit of floor thrashing, but ends up trying to tape herself into the abandoned body shell off to the right. Svelnis tries to suck everything up with her vacuum cleaner, including McInnes and Chadburn. The final image is of all three women sitting topless underneath the magazine quilt staring out at us with fake smiles that gradually grow more and more nervous and questioning.

Shiny has been workshopped over the past two years, and that clearly shows within the thoughtfulness and integrity of its dramaturgy. That extends beyond questions of design and mise-en-scene to the careful way McInnes has thought about the vulnerability of her co-performers (both of whom were eloquent in the talkback in elaborating on the physical and emotional demands of the process). My only real critique of the piece has to do with that opening address from McInnes. It comes in the form of an acknowledgement of her own (and her performers') privilege, that as a white, able-bodied, cis-gendered woman she cannot presume to be speaking for or representing in this work the experiences of all women. I get that, but framing the show with this statement has the effect of overdetermining our interpretation of it, something that was confirmed for me by the fact that PuSh Festival Director of Programming Joyce Rosario asked a question about it in the talkback, and then talkback facilitator Ziyian Kwan invited McInnes to repeat it at the end of this post-show conversation. For me, opening with this statement suggests something of a lack of trust in the audience to do the work to arrive on their own at the same conclusion--or perhaps nervousness on the part of the creator that the work won't lead them to this conclusion. At the same time, it betrays the much harder work that the statement is standing in for: including non-white, or trans, or differently abled bodies into the piece itself.

P

After the Fall at EDAM

Last night I dashed from a board meeting to make it to EDAM's latest choreographic series presentation, After the Fall. Am I ever glad I made the extra effort to be there. Not only was the Western Front teeming with people I knew, but the program was excellent (albeit with minor caveats about one piece). It was just the restorative re-immersion I needed into the amazing performance work of this community after so many weeks with my head up my butt working on my own show.

First up was Julianne Chapple's Self Portrait, a work created and performed in collaboration with Maxine Chadburn and Francesca Frewer. With the windows on the western wall of the first-floor EDAM studios left uncovered, and thus admitting a degree of extra sparkle from the streetlights outside, a dancer enters from the open upstage left door. She is wearing black shorts and a white push-up bra; her long mane of hair tumbles down in front of her face. As she begins a slow journey across the width of the upstage wall, we gradually become aware of another figure seated downstage in shadow watching her progress along with us. And what fascinates about the upstage woman's slow and sinuous movement is that it is as much vertical as it is horizontal. That is, more than once she dips her torso downward and first raises one leg in a gorgeous arabesque, before resting it against the wall and then raising the other leg to join it and pausing there in a pose that put me in mind of all those surrealist photos of disembodied, upside-down mannequin legs by the likes of Man Ray and others (and the fact that all the dancers were clad in a similar underwear model-like manner and rarely showed their faces only reinforced this image). But the first dancer does not remain in this position; she continues her curious walk on/along the wall, exiting through the open door upstage left. Soon another dancer emerges from the opposite door and begins to traverse a similar gymnastic journey along the upstage wall, also observed by the downstage figure in repose. And so the pattern continues, with, on the third go round, the downstage dancer walking upstage to take her turn at the wall, and the other two dancers remaining on stage--one observing downstage, the other repeating a version of the wall dance along the floor upstage, and with all three dancers aligning themselves in a vertical centre column whenever the wall dancer reaches a resting point in the middle of her journey. This trio, so compelling in its spatial geometry when the dancers are apart, becomes even more watchable when the dancers swap each other's bodies for the surface of the wall, coming together in a series of fluidly intertwined configurations that combine the strength and balance and flexibility of gymnastics with the weight-sharing of contact. Every now and then during this sequencing the dancers will hold a shape, usually with one of them perched atop or supported by the other two, at which point the dancer being posed will sweep her hair away from her face and gaze out distractedly and maybe also with a touch of disdain at the audience: the one who is looked at looks back and, unimpressed by what she sees, continues on with the work at hand. Which culminates in one final walk on walls, this time begun horizontally along the stage left studio wall, before ending where we began, back on the upstage wall. This time, however, the dancer doing the walking is supported by the other two: so she can go even higher. And because all three women are working together we know she will not fall.

For the second piece on the program, Peter Bingham's Engage the Feeling Arms, the blinds had been lowered on the windows, though the slats remained open, which produced a nice constellation of light pinpricks along the upstage wall. The audience was treated to another trio, this one featuring EDAM stalwarts Farley Johansson, Walter Kubanek and Olivia Shaffer. In terms of Bingham's trademark contact choreography, the piece begins somewhat unusually. All three dancers are in a horizontal line upstage and remain vertical for far longer than we might expect: Johansson and Shaffer are engaged in a vigorous duet, but there is no offering of backs or legs to tumble over or slide down, just a complex intertwining of arms and cupping of heads that put me in mind of ice dancing or tango. Meanwhile Kubanek is off to the side, stage left, improvising a solo, his arms also extending with abandon about his head as he does a series of pirouettes on his feet and knees (the Indian-themed music made it seem at times that all the dancers were multi-limbed Hindu gods). Soon enough Kubanek bumps Johansson and begins his own duet with Shaffer, and then Johannson does the same with Shaffer, the two men partnering while Shaffer performs a solo beside them. Eventually the three dancers break out of this pattern, and their line, beginning a run downstage which serves as the initiation of a series of repeated lifts, contact with other parts of their bodies and, of course, those at once supremely athletic and graceful leaps and tumbles and rolls to/along the floor for which EDAM performers are known. It always takes my breath away to watch dancers trained by Bingham fall: there is a suspension and yet simultaneous giving into gravity that seems to defy the rules of physics, but as satisfyingly there is always such a beautifully soft landing. Such is the case here with these three expert fallers and the image that will stay with me longest from last night's performance is the sequence (repeated twice) in which each dancer falls successively into the outstretched arms of another who lies prone on the floor. Feeling arms indeed.

The final piece, The Way, was choreographed by Shay Kuebler and by this point in the program the stage blacks had been pulled entirely across the windows on the western wall. The lights come up slowly on dancer Nicholas Lydiate, who starts twitching centre stage. Dancer Lexi Vajda soon appears in the upstage right doorway, walks toward Lydiate with purpose, and begins pushing him about the stage. It was great to see the diminutive Vajda be the controlling force at the start of the duet that ensues, which gradually gets more and more physical, and ends up with the two dancers collapsed on the floor upstage. This is the cue for Kuebler to enter, stepping gingerly between the bodies of the other dancers, slowly lowering himself to his knees, and finally initiating a gestural sequence with his arms that the other dancers join in. The unison becomes more and more captivating as it picks up speed, but also because in so doing it begins to break down. Lydiate's twitches from the top of the piece are hear reintroduced as glitches, with first Kuebler and then Vajda and Lydiate splaying one leg jarringly to the side, or else knocking themselves over with a miscued arm. Extremity has always been part of Kuebler's aesthetic, which draws as much from martial arts as from hip hop and contemporary dance. Nowhere is this more evident in this work than the solo Kuebler gives himself in the middle of the piece: it begins as a pantomime of boxing moves and ends with Kuebler thrashing back and forth violently on the floor. There is a suggestion of self-parody in the "dudeness" of this scene as, at its end, Vajda begins a slow clap, as if to say "Good for you, what next?" But, in fact, rather then ending things there, Kuebler takes up the bait, rolling back and forth along the floor as the rhythm of Vajda's clapping--now joined by Lydiate--picks up speed. Wait, there's more! The piece ends with this final trio throwing their bodies against the upstage wall, each reverberating slap of skin registering as a wince in my own body. I so appreciate what Kuebler and his dancers can do physically; but because I worry about how much it hurts, I'm just not sure I support the philosophy of doing it. To that end, I left longing for a return to the silent tableau that concluded Chapple's piece.

P.