Dialogue at The Dance Centre

Wen Wai Wang's newest full-length dance, Dialogue, premiered at the Dance Centre last night. Inspired in part by the movement history of Wang's own migrant body, the work was built on and in collaboration with six talented young male dancers in the city: Ralph Escamillan, Andrew Haydock, Arash Khakpour, Tyler Layton-Olson, Nicholas Lydiate, and Alex Tam. As I understand Wang's process, each dancer was invited to bring aspects of his own dance training and personal story to the work. The result is a unique and deeply engaging meditation on what it means to communicate kinetically across cultural identity and individual experience.

With the house lights still up, five of the dancers--Escamillan, Haydock, Khakpour, Layton-Olson, and Tam--enter and casually sit down on the chairs that have been positioned along the upstage wall. During the curtain speech they stare out at the audience, while alternately crossing their legs demurely (Escamillan), or lifting one up to the edge of the chair (Haydock), or manspreading (Tam and Khakpour), or slouching (Layton-Olson), each physical choice already inviting us to read their bodies--and thus their identities--in different ways. Lydiate only enters at the end of the curtain speech, pausing to stand in front of the remaining empty chair, and trading some not very friendly looks with his fellow dancers. Indeed, when Lydiate finally does sit down, this is the cue for the others to move their chairs into a semi-circle centre stage, with Tam beginning a relay of hand and arm gestures that gets taken up, adapted and expanded in turn by each of the other dancers. The gestures grow steadily bigger and bolder in their sweep out from the dancers' torsos and the arcs they make through the air, with Lydiate eventually joining the circle as the thrown movements ricochet back and forth from body to body at a faster and faster pace. It was like we were watching a seated hip hop dance circle, each dancer's ever more complicated gestures at once an invitation and a challenge to the others to top. This opening sequence is echoed later in the work when the dancers, standing now, form another semi-circle around the body of Khakpour, who has just finished a wrenchingly physical floor solo. Drawing their bodies into various Transformer-esque poses while simultaneously making lock and load sounds with their voices, the dancers now use their newly weaponized limbs to send imaginary bullets around the circle, but with each ricochet this time additionally passing through the defenceless body of Khakpour.

Much like the ethos of hip hop, the literal momentum of Dialogue accrues through the tension between these alternately combative and collaborative group sequences and individual moments of virtuosic solo improvisation. For example, early on in the piece, during a section featuring club music, the dancers groove on the spot in their own singular ways, alternately slowing down and speeding up the tempo, moving in and out of unison. But what's most striking about the tableau Wang creates here is that the two white dancers face front, while the dancers of colour have their backs turned to the audience, a simple yet highly effective comment on the politics of (in)visibility in social spaces, and one that is tellingly followed by a solo from Lydiate in his tighty whities. This dialectics of surface and depth, inside and outside, looking and being seen is further highlighted in the sequence that immediately follows, which sees each of the dancers don a hat (initially in Khakpour's case, a hair pic) that presumably somehow telegraphs an aspect of their personality, and then rotate through a series of poses as Elvis' Love Me Tender plays.

All of this builds to what I found to be the most arresting section of the dance, which immediately follows the aforementioned Transformer sequence. The dancers link arms and gather in a circle around Khakpour who, at first feeling trapped, lifts his shirt up over his head, a cloaking movement he has made before that is rich in imagistic associations we are wont to project onto Khakpour's Muslim body: from balaclava to veil. Here, however, the other dancers seem intent on letting Khakpour be seen, removing the mask and insisting on their own presence by placing their hands in turn in front of his face. This is followed by Escamillan then ducking his head and shoulders inside the circle, which sets off a succession of similar breaches by the group that gets repeated twice, with the circle eventually breaking apart to form a linked chain, the tethering of each of the men's bodies and the flow of movement that now gets passed up and down the line here suggesting balance and mutual support rather than competition and one upmanship.

I would have preferred if Dialogue ended there, but the piece--which, in my view, is about 10-15 minutes too long--continues on for a series of codas that culminates in a disco ball-infused tango duet between Escamillan (in heels) and Khakpour. I appreciated Escamillan's physical and emotional commitment to this scene, but structurally and conceptually it seemed to signal the start of a separate journey rather than satisfactorily concluding this one. Such caveats aside, Wang and his dancers have crafted a rich aesthetic and affective experience with this work and I hope, beyond its brief run here in Vancouver, that it tours widely.

P

After the Fall at EDAM

Last night I dashed from a board meeting to make it to EDAM's latest choreographic series presentation, After the Fall. Am I ever glad I made the extra effort to be there. Not only was the Western Front teeming with people I knew, but the program was excellent (albeit with minor caveats about one piece). It was just the restorative re-immersion I needed into the amazing performance work of this community after so many weeks with my head up my butt working on my own show.

First up was Julianne Chapple's Self Portrait, a work created and performed in collaboration with Maxine Chadburn and Francesca Frewer. With the windows on the western wall of the first-floor EDAM studios left uncovered, and thus admitting a degree of extra sparkle from the streetlights outside, a dancer enters from the open upstage left door. She is wearing black shorts and a white push-up bra; her long mane of hair tumbles down in front of her face. As she begins a slow journey across the width of the upstage wall, we gradually become aware of another figure seated downstage in shadow watching her progress along with us. And what fascinates about the upstage woman's slow and sinuous movement is that it is as much vertical as it is horizontal. That is, more than once she dips her torso downward and first raises one leg in a gorgeous arabesque, before resting it against the wall and then raising the other leg to join it and pausing there in a pose that put me in mind of all those surrealist photos of disembodied, upside-down mannequin legs by the likes of Man Ray and others (and the fact that all the dancers were clad in a similar underwear model-like manner and rarely showed their faces only reinforced this image). But the first dancer does not remain in this position; she continues her curious walk on/along the wall, exiting through the open door upstage left. Soon another dancer emerges from the opposite door and begins to traverse a similar gymnastic journey along the upstage wall, also observed by the downstage figure in repose. And so the pattern continues, with, on the third go round, the downstage dancer walking upstage to take her turn at the wall, and the other two dancers remaining on stage--one observing downstage, the other repeating a version of the wall dance along the floor upstage, and with all three dancers aligning themselves in a vertical centre column whenever the wall dancer reaches a resting point in the middle of her journey. This trio, so compelling in its spatial geometry when the dancers are apart, becomes even more watchable when the dancers swap each other's bodies for the surface of the wall, coming together in a series of fluidly intertwined configurations that combine the strength and balance and flexibility of gymnastics with the weight-sharing of contact. Every now and then during this sequencing the dancers will hold a shape, usually with one of them perched atop or supported by the other two, at which point the dancer being posed will sweep her hair away from her face and gaze out distractedly and maybe also with a touch of disdain at the audience: the one who is looked at looks back and, unimpressed by what she sees, continues on with the work at hand. Which culminates in one final walk on walls, this time begun horizontally along the stage left studio wall, before ending where we began, back on the upstage wall. This time, however, the dancer doing the walking is supported by the other two: so she can go even higher. And because all three women are working together we know she will not fall.

For the second piece on the program, Peter Bingham's Engage the Feeling Arms, the blinds had been lowered on the windows, though the slats remained open, which produced a nice constellation of light pinpricks along the upstage wall. The audience was treated to another trio, this one featuring EDAM stalwarts Farley Johansson, Walter Kubanek and Olivia Shaffer. In terms of Bingham's trademark contact choreography, the piece begins somewhat unusually. All three dancers are in a horizontal line upstage and remain vertical for far longer than we might expect: Johansson and Shaffer are engaged in a vigorous duet, but there is no offering of backs or legs to tumble over or slide down, just a complex intertwining of arms and cupping of heads that put me in mind of ice dancing or tango. Meanwhile Kubanek is off to the side, stage left, improvising a solo, his arms also extending with abandon about his head as he does a series of pirouettes on his feet and knees (the Indian-themed music made it seem at times that all the dancers were multi-limbed Hindu gods). Soon enough Kubanek bumps Johansson and begins his own duet with Shaffer, and then Johannson does the same with Shaffer, the two men partnering while Shaffer performs a solo beside them. Eventually the three dancers break out of this pattern, and their line, beginning a run downstage which serves as the initiation of a series of repeated lifts, contact with other parts of their bodies and, of course, those at once supremely athletic and graceful leaps and tumbles and rolls to/along the floor for which EDAM performers are known. It always takes my breath away to watch dancers trained by Bingham fall: there is a suspension and yet simultaneous giving into gravity that seems to defy the rules of physics, but as satisfyingly there is always such a beautifully soft landing. Such is the case here with these three expert fallers and the image that will stay with me longest from last night's performance is the sequence (repeated twice) in which each dancer falls successively into the outstretched arms of another who lies prone on the floor. Feeling arms indeed.

The final piece, The Way, was choreographed by Shay Kuebler and by this point in the program the stage blacks had been pulled entirely across the windows on the western wall. The lights come up slowly on dancer Nicholas Lydiate, who starts twitching centre stage. Dancer Lexi Vajda soon appears in the upstage right doorway, walks toward Lydiate with purpose, and begins pushing him about the stage. It was great to see the diminutive Vajda be the controlling force at the start of the duet that ensues, which gradually gets more and more physical, and ends up with the two dancers collapsed on the floor upstage. This is the cue for Kuebler to enter, stepping gingerly between the bodies of the other dancers, slowly lowering himself to his knees, and finally initiating a gestural sequence with his arms that the other dancers join in. The unison becomes more and more captivating as it picks up speed, but also because in so doing it begins to break down. Lydiate's twitches from the top of the piece are hear reintroduced as glitches, with first Kuebler and then Vajda and Lydiate splaying one leg jarringly to the side, or else knocking themselves over with a miscued arm. Extremity has always been part of Kuebler's aesthetic, which draws as much from martial arts as from hip hop and contemporary dance. Nowhere is this more evident in this work than the solo Kuebler gives himself in the middle of the piece: it begins as a pantomime of boxing moves and ends with Kuebler thrashing back and forth violently on the floor. There is a suggestion of self-parody in the "dudeness" of this scene as, at its end, Vajda begins a slow clap, as if to say "Good for you, what next?" But, in fact, rather then ending things there, Kuebler takes up the bait, rolling back and forth along the floor as the rhythm of Vajda's clapping--now joined by Lydiate--picks up speed. Wait, there's more! The piece ends with this final trio throwing their bodies against the upstage wall, each reverberating slap of skin registering as a wince in my own body. I so appreciate what Kuebler and his dancers can do physically; but because I worry about how much it hurts, I'm just not sure I support the philosophy of doing it. To that end, I left longing for a return to the silent tableau that concluded Chapple's piece.

P.